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The Foolish Death March of Cultural Capitalism
The Gulf oil spill of B.P. is the result of business schools and universities churning out deaf, dumb and blind systems mangers without morality, common sense, compassion or remorse, little Eichmanns.
By Chris Hedges
Editor's Note: The term "capitalism" is relatively new in human history. It once narrowly referred to an economic theory, a way to organize business institutions within a society informed by moral beliefs from other cultural sources such as understandings of the sacred. Now, however, business institutions have have become so large and powerful, they now so completely dominate all of human and physical life, that capitalism has become itself a religious and cultural belief system, what can be called "cultural capitalism." Capitalism now through modern media is able to dominate the thoughts and beliefs, the values and attitudes, of the people, creating cultural identities and determining how people should live their lives in all respects, destroying social institutions such as the family and the quality of life in local communities, and the carrying capacity of the natural environment itself. The article below is a prophetic announcement of the dangers of cultural capitalism related to the oil spill in the Gulf of Mexico.
Cultures that do not recognize that human life and the natural world have a sacred dimension, an intrinsic value beyond monetary value, cannibalize themselves until they die. They ruthlessly exploit the natural world and the members of their society in the name of progress until exhaustion or collapse, blind to the fury of their own self-destruction. The oil pouring into the Gulf of Mexico, estimated to be perhaps as much as 100,000 barrels a day, is part of our foolish death march. It is one more blow delivered by the corporate state, the trade of life for gold. But this time collapse, when it comes, will not be confined to the geography of a decayed civilization. It will be global.
Those who carry out this global genocide—men like BP’s Chief Executive Tony Hayward, who assures us that “The Gulf of Mexico is a very big ocean. The amount of oil and dispersant we are putting into it is tiny in relation to the total water volume’’—are, to steal a line from Ward Churchill, “little Eichmanns.” They serve Thanatos, the forces of death, the dark instinct Sigmund Freud identified within human beings that propels us to annihilate all living things, including ourselves. These deformed individuals lack the capacity for empathy. They are at once banal and dangerous. They possess the peculiar ability to organize vast, destructive bureaucracies and yet remain blind to the ramifications. The death they dispense, whether in the pollutants and carcinogens that have made cancer an epidemic, the dead zone rapidly being created in the Gulf of Mexico, the melting polar ice caps or the deaths last year of 45,000 Americans who could not afford proper medical care, is part of the cold and rational exchange of life for money.
The corporations, and those who run them, consume, pollute, oppress and kill. The little Eichmanns who manage them reside in a parallel universe of staggering wealth, luxury and splendid isolation that rivals that of the closed court of Versailles. The elite, sheltered and enriched, continue to prosper even as the rest of us and the natural world start to die. They are numb. They will drain the last drop of profit from us until there is nothing left. And our business schools and elite universities churn out tens of thousands of these deaf, dumb and blind systems managers who are endowed with sophisticated skills of management and the incapacity for common sense, compassion or remorse. These technocrats mistake the art of manipulation with knowledge.
“The longer one listened to him, the more obvious it became that his inability to speak was closely connected with an inability to think, namely, to think from the standpoint of somebody else,” Hannah Arendt wrote of “Eichmann in Jerusalem.” “No communication was possible with him, not because he lied but because he was surrounded by the most reliable of all safeguards against words and the presence of others, and hence against reality as such.”
Our ruling class of technocrats, as John Ralston Saul points out, is effectively illiterate. “One of the reasons that he is unable to recognize the necessary relationship between power and morality is that moral traditions are the product of civilization and he has little knowledge of his own civilization,” Saul writes of the technocrat. Saul calls these technocrats “hedonists of power,” and warns that their “obsession with structures and their inability or unwillingness to link these to the public good make this power an abstract force—a force that works, more often than not, at cross-purposes to the real needs of a painfully real world.”
BP, which made $6.1 billion in profits in the first quarter of this year, never obtained permits from the National Oceanic and Atmospheric Administration. The protection of the ecosystem did not matter. But BP is hardly alone. Drilling with utter disregard to the ecosystem is common practice among oil companies, according to a report in The New York Times. Our corporate state has gutted environmental regulation as tenaciously as it has gutted financial regulation and habeas corpus. Corporations make no distinction between our personal impoverishment and the impoverishment of the ecosystem that sustains the human species. And the abuse, of us and the natural world, is as rampant under Barack Obama as it was under George W. Bush. The branded figure who sits in the White House is a puppet, a face used to mask an insidious system under which we as citizens have been disempowered and under which we become, along with the natural world, collateral damage. As Karl Marx understood, unfettered capitalism is a revolutionary force. And this force is consuming us.
Karl Polanyi in his book “The Great Transformation,” written in 1944, laid out the devastating consequences—the depressions, wars and totalitarianism—that grow out of a so-called self-regulated free market. He grasped that “fascism, like socialism, was rooted in a market society that refused to function.” He warned that a financial system always devolved, without heavy government control, into a Mafia capitalism—and a Mafia political system—which is a good description of our corporate government. Polanyi warned that when nature and human beings are objects whose worth is determined by the market, then human beings and nature are destroyed. Speculative excesses and growing inequality, he wrote, always dynamite the foundation for a continued prosperity and ensure “the demolition of society.”
“In disposing of a man’s labor power the system would, incidentally, dispose of the physical, psychological, and moral entity ‘man’ attached to that tag,” Polanyi wrote. “Robbed of the protective covering of cultural institutions, human beings would perish from the effects of social exposure; they would die as victims of acute social dislocation through vice, perversion, crime, and starvation. Nature would be reduced to its elements, neighborhoods and landscapes defiled, rivers polluted, military safety jeopardized, the power to produce food and raw materials destroyed. Finally, the market administration of purchasing power would periodically liquidate business enterprise, for shortages and surfeits of money would prove as disastrous to business as floods and droughts in primitive society. Undoubtedly, labor, land, and money markets are essential to a market economy. But no society could stand the effects of such a system of crude fictions even for the shortest stretch of time unless its human and natural substance as well as its business organizations was protected against the ravages of this satanic mill.”
The corporate state is a runaway freight train. It shreds the Kyoto Accords in Copenhagen. It plunders the U.S. Treasury so speculators can continue to gamble with billions in taxpayer subsidies in our perverted system of casino capitalism. It disenfranchises our working class, decimates our manufacturing sector and denies us funds to sustain our infrastructure, our public schools and our social services. It poisons the planet. We are losing, every year across the globe, an area of farmland greater than Scotland to erosion and urban sprawl. There are an estimated 25,000 people who die every day somewhere in the world because of contaminated water. And some 20 million children are mentally impaired each year by malnourishment.
America is dying in the manner in which all imperial projects die. Joseph Tainter, in his book “The Collapse of Complex Societies,” argues that the costs of running and defending an empire eventually become so burdensome, and the elite becomes so calcified, that it becomes more efficient to dismantle the imperial superstructures and return to local forms of organization. At that point the great monuments to empire, from the Sumer and Mayan temples to the Roman bath complexes, are abandoned, fall into disuse and are overgrown. But this time around, Tainter warns, because we have nowhere left to migrate and expand, “world civilization will disintegrate as a whole.” This time around we will take the planet down with us.
“We in the lucky countries of the West now regard our two-century bubble of freedom and affluence as normal and inevitable; it has even been called the ‘end’ of history, in both a temporal and teleological sense,” writes Ronald Wright in “A Short History of Progress.” “Yet this new order is an anomaly: the opposite of what usually happens as civilizations grow. Our age was bankrolled by the seizing of half the planet, extended by taking over most of the remaining half, and has been sustained by spending down new forms of natural capital, especially fossil fuels. In the New World, the West hit the biggest bonanza of all time. And there won’t be another like it—not unless we find the civilized Martians of H.G. Wells, complete with the vulnerability to our germs that undid them in his War of the Worlds.”
The moral and physical contamination is matched by a cultural contamination. Our political and civil discourse has become gibberish. It is dominated by elaborate spectacles, celebrity gossip, the lies of advertising and scandal. The tawdry and the salacious occupy our time and energy. We do not see the walls falling around us. We invest our intellectual and emotional energy in the inane and the absurd, the empty amusements that preoccupy a degenerate culture, so that when the final collapse arrives we can be herded, uncomprehending and fearful, into the inferno.
This article appeared at TruthDig.
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